Marketing Analysis Assignment Example | Topics and Well Written Essays - 1000 words

Showcasing Analysis - Assignment Example By and by, the conversation of the task tries to distinguish the key components of promoting blend approach by investigating these and gives successful proposals corresponding to the essential target of initiating bike shop in the developing business sector of Oxford. The diagram of the present bike shop business industry in the UK has for quite some time been seen to achieve significant development since the former scarcely any decades. Comparable to the developing patterns, the bike business industry in the UK has been clearly seen to achieve 8.5% development in the year 2012 (Reed Business Media, 2013). With regards to estimate, the cycling business sector of Oxford is noted to increase consistent advancement particularly over the areas adjoining the colleges and other instructive zones (Farrelly, 2014). As indicated by the ongoing perception of the market, the size of the cycling market in Oxford is mostly secured by a wide scope of socioeconomics including the pay level, sexual orientation alongside current societal position of the clients (Grous, 2011). Correspondingly, the rising pattern of utilizing bike by the understudies and other client bunches in a gigantic way is additionally noted to guarantee a significant open door for the advertisers to effectively achieve their ideal business objectives (Association of the European Two-Wheeler Parts’ Accessories’ Industry, 2012; Transport for London, 2010). It merits referencing that the angles remembering solid social consideration and more noteworthy concentration for natural security related interests of the clients can be properly viewed as the significant outer condition factors prompting increment the interest of bike in Oxford (Nielsen, 2010). The ongoing pattern in regards to the utilization of bike in Oxford has been seen to encounter ceaseless turn of events. According to an inside and out perception, it is apparent that the city of Oxford alongside its encompassing regions are encountering consistent development because of the utilization of bikes for various purposes. The

Expert Says Private Parking Arrangement is Similar to Nashville Payday Loans - OppLoans

Expert Says Private Parking Arrangement is Similar to Nashville Payday Loans - OppLoans Expert Says Private Parking Arrangement is Similar to Nashville Payday LoansInside Subprime: June 21, 2019By Lindsay FrankelLobbyists are working hard to garner support for a privatized parking arrangement in Nashville, though council members have indicated there is little support for the deal so far, according to NewsChannel5 Investigates.Crint Krislov, an attorney who has studied privatized parking deals across the nation, said the revenue that will quickly pour in from the deal comes at a steep cost, and that the arrangement benefits investors, not taxpayers.Krislov established the Center for Open Government Law Clinic at the Kent College of Law in Chicago, which has scrutinized over 40 U.S. parking privatization deals. And while he believes the deal is better than Chicago’s because the revenue growth will be divided between the city and investors, he compared Nashville’s arrangement to a payday loan.This is a payday type deal because it gives the investor a guaranteed 9.75% r eturn, Krislov said.Mayor Briley’s plan is to work with a Dallas, Texas, finance company, which will fund the new meters and provide for the city to receive $34 million upfront. A spokesman for the mayor disputed Krislov’s comparison, saying investors will only receive the return if the parking system meaningfully improves its operating performance above current levels.As Mayor Briley runs for re-election, he promises to initiate wage increases for Metro employees and provide money to schools out of $30 million from the parking deal.The 9.75 percent return may seem minimal compared to what a payday lender would charge in interest and fees. The average APR charged on Tennessee payday loans is 426 percent, according to 2016 data from Pew Charitable Trusts. But Krislov contends that the city could avoid the nearly 10 percent interest rate by upgrading the parking system on its own.He said Nashville could stop the budget gap by borrowing $40 million at a significantly lower interest rate and hire an operator. The city could use the money to improve the parking infrastructure with plenty leftover for next year’s budget.Thats money that could be paying for the municipalitys finances for years to come, Krislov said.Metro argued that borrowing would increase the city’s debt, and any risk would be taken up by the private company under the proposed deal. But Krislov’s analysis of similar deals revealed the negative consequences of parking privatization.In all these cases theres a financial entity which puts the deal together and somehow it always winds up that down the road you wish you had done it differently, Krislov said.The 30-year parking plan will go to a vote during a Traffic and Parking Commission meeting before a second reading is heard by the council.Learn more about payday loans, scams, and cash advances by  checking out our  city and state financial guides, including Tennessee,  Chattanooga,  Clarksville,  Knoxville,  Memphis,  Murfreesboro,  Nashv ille  and  Smyrna.Visit  OppLoans  on  YouTube  |  Facebook  |  Twitter  |  LinkedIn

Analysis Of Barn Burning And Garden Party

When does one come of age? This question has been answered and dictated by different cultures from the beginning of time. Is there a certain number of years? Does one have to participate in an event or ceremony? Is there a moment of revelation where one suddenly feels different? The stories of â€Å"Barn Burning† and â€Å"Garden Party† both offer stories where the protagonist â€Å"comes of age.† These tales bring the readers along and has them experience the trials and self-realizing experiences with the characters. The authors desire to bring the reader s attention to the different ways which we as individuals can experience our â€Å"coming of age.† The tale of â€Å"The Garden Party† has been marked as a â€Å"most nearly flawless short story†. (Kleine)†¦show more content†¦Laura proposes a halt of the party in respect of the family to which the rest of the family object. Laura is swayed from her stance on the party by an appe al to her vanity, but an inner battle begins between the light view of life her family and she held and the one of darkness with which she was confronted with. The party passed in a whirlwind of delight, and the afternoon slowly ends. As the Sheridans group together, Laura s father returns to the subject of the dead neighbor. To Laura s dismay, Mrs. Sheridan brightly suggests that Laura bring some party scraps to the grieving family.(Rich) This shows to the audience that Mrs. Sheridan refuses to abandon her view of the world, and that the people around her are just second class citizens who only deserve an afterthought, if one at all.(Kleine) Laden with leftovers and still adorned in her party attire, Laura crosses the broad street which separated the Sheridan s property from the decrepit, crowded dwellings of the local poor. Down a narrow, dank,and dark alleyway she finds the deceased s home and is brought by the widow s sister to view the corpse. Alone with the dead man, Laura is overwhelmed by the peaceful beauty of the man and through her tears says, Forgive my

Analysis and Interpretation †the Nine Billion Names of God

------------------------------------------------- Analysis and interpretation – The Nine Billion Names of God In 1953 Arthur C. Clarke wrote â€Å"The Nine Billion Names of God†. This is a science fictive short story where we meet a group of lamas who wants to write the nine billion names of God. Atypically, the lamas will not use the ‘normal’ alphabet; but their own alphabet where they have invented and written in their holy books. In over three centuries they have been typing these names down, and it would take another fifteen thousand years for them to complete the chore. Therefore, they purchase a special computer, Mark V, from a company, which can calculate and write all the letters down. Compared to the fifteen thousand years the†¦show more content†¦It seems like he sees them as too ‘stupid’ to be able to handle this equipment. He believes that science is greater than religion. He cannot really see the purpose of this task either, but asks the lama anyway and for a second he wonders whether he has offended him. On the other hand, we have the l ama who believes that these religious thoughts go far beyond the science world. He knows that the scientists are narrow-minded and do not believe in a world of religion. †It is somewhat alien your way of thought, so I hope you will listen with an open mind while I explain it.† Later on in the conversation, the lama talks about this computer eliminating ridiculous combinations. †For example, no letter must occur more than three times in succession. Three? Surely you mean two. Three is correct: I am afraid it would take too long to explain why, even if you understood our language.† The lama knows that he will not understand their view at life and so does the scientist. The barrier between these two worlds are simply too excessive. But the lama has come to do business and he hires two engineers to come along to make sure the computer works as intended. When Chuck tells George the crazy news regarding the monks’ intention with the nine billion names, their scientist brains simply can’t find a reasonable explanation forShow MoreRelatedImportance of Intercultural Communication to Ist7702 Words   |  31 PagesChapter 4 - The Deep Structure of Culture Introduction Our interpretation of reality determines how we define the world and how we interact in that world. We believe the source of how a culture views the world can be found in its deep structure. It is this deep structure that unifies and makes each culture unique. Meaning of the Deep Structure of Culture Although many intercultural communication problems occur on the interpersonal level, most serious confrontations and misunderstandings are asRead MoreThe Study of Contributions of the Commercial Banks to the Development of Small-Scale Firms13196 Words   |  53 Pages †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. MR. BOADU AYEBOAFO DATE (HEAD OF DEPARTMENT) ACKNOWLEDGEMENT My sincere gratitude goes to THE ALMIGHTY GOD, the creator for giving me the life, wisdom, and for his guidance and protection throughout my education and all my endeavours to accomplish this modest work. I am highly indebted to my Head of Department, Mr. Boadu- Ayeboafo and my supervisor, Read MoreCultural Analysis of North Korea Essay12722 Words   |  51 PagesCultural Analysis of North Korea Prepared by Group 4: Matthew Cordova Ruting Yuan Guoying Chen Chris Rosen Prepared for: Dr. Gerry Huybregts BUS 310 October 30, 2008 Table of Contents EXECUTIVE SUMMARY†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.4 INTRODUCTION†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...6 NORTH KOREA HISTORY†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...7 GEOGRAPHICAL SETTING†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦11 Figure 1 Geographic Map†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..11 ECONOMIC BACKGROUND†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..14 FigureRead MoreThe Impact of National Poverty Eradication Programme (Napep) on Economic Development of Nigeria13910 Words   |  56 Pages Date DEDICATION This project is dedicated to the Father, the Son and the Holy Spirit; and to my dear wife Cecilia Ayoola, the most special person I have ever known, my inspiration and my confidant. ACKNOWLEDGEMENT I am grateful to Almighty God for sustaining me throughout the period of this programme I am grateful to my supervisor for her support, encouragement and prompt attention devoted during this project work. Also, I want to acknowledge the Director African Business School for hisRead MoreLanguage of Advertising20371 Words   |  82 Pages INTRODUCTION This graduation paper is devoted to the investigation of peculiarities of advertising language. However, the number of works devoted to the analysis of advertising language, is rather significant, though we witness advertising English is developing very fast. The reason is that advertising is very popular nowadays and a lot of people want to know about advertising language. An advertising practitionerRead MoreMarketing Strategies Of Nestle India For Chocolate Products Essay10181 Words   |  41 PagesScenario †¢ Historical Highlights †¢ Major Products †¢ Marketing Strategies †¢ Distribution network †¢ Brand Loyalty †¢ Market Segmentation and Target Market OBJECTIVES AND RESEARCH METHODOLOGY †¢ Objectives †¢ Methodology ANALYSIS AND INTERPRETATION OF DATA †¢ SWOT Analysis FINDINGS/CONCLUSION/RECOMMENDATIONS †¢ Conclusion †¢ Recommendations BIBLIOGRAPHY APPENDIX †¢ Questionnaire INTRODUCTION FMCG companies have now realized that â€Å"India lives in its rural villages†. So much so thatRead MoreA Critical Review of â€Å"the Ambiguities of Football, Politics, Culture, and Social Transformation in Latin America† by Tamir Bar-on.14147 Words   |  57 PagesLatin American socio-economic elites in order to retard the acceleration of working class and popular discontent† (Bar-On 1997:1.8). Is it then not intriguing that women play no part in the scheme of things? I can immediately off the top of my head name at least 5 male professional soccer players†¦ and not a single female player. Tamir Bar-On discusses in detail the influence of soccer in Latin America in great detail, yet makes little reference to female athletes and their influence, if there isRead MoreFedex vs Ups26352 Words   |  106 Pagesthe access to transform possibilities into reality. While our early days are legendary, today s FedEx has grown up into a $29-billion network of companies, offering just the right mix of transportation, information, document management and supply chain solutions. And we still back our services with the absolutely, positively spirit you expect from the trusted FedEx name. Companies owned by FedEx: FedEx corporation FedEx Express FedEx Ground FedEx Freight FedEx Kinko s FedEx Custom Critical Read MoreEssay on The Need for Brutality in A Clockwork Orange 4668 Words   |  19 Pageswithout the disclosure of Alexs view point as he relates his misadventures, the first person narrative looses its significance (Tilton 104). From close examination of critical essays, the necessity of the final chapter is blatantly obvious. An interpretation of A Clockwork Orange, by reviewers such as Robert Evans, as a cynical tract with no sign of hope for the future(32) is likely caused by sole exposure to the American edition. Others, such as Wayne Connelly, view the tome as a story...of growingRead MoreDeveloping an Effective and Efficient Tax System in a Developing Economy - a Case Study of Ghana29843 Words   |  120 PagesWORK PRESENTED TO THE DEPARTMENT OF ACCOUNTING AND FINANCE, SCHOOL OF BUSINESS, UNIVERSITY OF CAPE COAST IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR AWARD OF A BACHELOR OF COMMERCE DEGREE. JUNE 2005 MEMBERS OF THE PROJECT TEAM NAME SIGNATURE NUMBER 1. ADU NUAMAH, Lydia ---------------------- 1. MAMAH, Joseph ----------------------

Muslim Women Treated With Oppression Or Fairness. When

Muslim Women: Treated With Oppression or Fairness? When I mention Islam, I am discussing its way of life, a concept that encompasses every aspect of one’s life from beginning to end. Islam, the newest and second largest faith, influences many parts of this earth as we discussed in class. Originating in the Arabian Desert, the religion is based on one book, The Holy Quran, the final word of Allah. Prophet Muhammed, in Islam, was the last messenger of God. His life is one that Muslims should follow, which is called the Sunnah. The Holy Quran, outlines every Muslim s life. This outline, provides guidance from whom to marry to how to mourn a loved one’s death. The Holy Quran dictates a religion based on unsurpassed knowledge, fairness, and†¦show more content†¦The western influenced media portrays women’s dress to be outdated and oppressive. Many of us have seen movies, documentaries, etcetera, in which Muslim women are portrayed as wearing black gowns to the ground, full facial, excluding eyes, head and han d covering. This practice is more a cultural ritual than religious act. The Holy Quran explains that women must dress modestly, â€Å"And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband s fathers, their sons, their husband s sons, their brothers or their brother s sons, or their sister s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful† (24:31). This passage prescribes clearly why women wear the appointed coverings. It’sShow MoreRelatedIslam, Heavenly Admission, A Monotheistic Religion Of Spiritual1990 Words   |  8 Pagessocial fairness. Open to all races and all peoples without distinction, to men and women all countries and all ages, whatever the degree of their knowledge and the rank of their fortune. It implies faith in a unique and absolute God and the mission of His Messenger, Muhammad (peace and blessings of Allah be upon him) which he chose for transmitting its message (Qur’an). It is the reason why, Leila Ahmed in her book â€Å"WOMEN AND GENDER IN ISLAM† argues that the oppressive practices to which women in theRead MoreDiscrimination : An Understanding Of The Term Discrimination2086 Words   |  9 Pagesorder to understand what theories best explain the process of discrimination it is important to have an understanding of the term discrimination. The research shows that discrimination occurs when you are treated less favourably than another person. Thompson suggests (2006, pg13) discrimination is when: ‘A person or group suffer a detriment because they are identified as different in terms of gender, race/ethnicity, and sexual identity and so on’. 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Debate Research in Art History Essay Example For Students

Debate Research in Art History Essay Debate That as Annunciation scenes (of the angel Gabriel telling the Virgin Mary she will bear the son of god) deal with the same subject, they will be very similar i.e. â€Å"Seen one Annunciation scene, seen them all.† Negative Team Hi, I am Camilla, the leader of the negative team summing up our case that if you have seen one annunciation scene you’ve certainly not seen them all. First I would like to recap in some detail the 2 sides to this debate. Affirmative Team The affirmative team claim that as Annunciation scenes shows the archangel Gabriel entering the house of the Virgin Mary to communicate to her that she will soon bear the child Jesus, whose name means the Savior. The scenes must be similar, repetitive, lacking in originality, static, they are all mere bland replicas of the same story, they have taken a narrow point of view dealing with works only up to the 16th century. They have failed to consider the general or original Annunciation style e.g. some well known iconography, amount of gold used and medium. Negative Team We however disagree, if you look at Annunciation scenes from the 19th century onwards, by artists of different gender, ethnicity and beliefs it is possible to see that different effects have been created through settings, color, gesture and figures. Even though the subject is the same, there are features which are innovative, different which bring out the artists own distinctive style in which they believe is their own personal painting on what the Annunciation really is. Even though these modern artists have been given influence from early renaissance artists it doesn’t mean that they cannot incorporate their own style within their paintings. Leading to conclude you that if you have seen one Annunciation scene you most definitely haven’t seen them all. Affirmative Team We would like to rebut the argument thank you. Negative Team Yes Affirmative Team Well in Martinis Annunciation for instance there is the marble floor, the archangel, the pot of lilies, the half closed book of Mary and her throne, and the gold background. This is very much the same as every other Annunciation scene I have seen..don’t you agree? There is no way these â€Å"modern† artists have taken a completely different look on the Annunciation and made it unique to the original painters like Martini. Negative Team Please go more in depth with what your trying to say. I would certainly like to hear more. Affirmative Team He has brought some realistic details into the painting by doing so. Martini has chosen a distinct and singular moment of the Annunciation to depict. His work is considered an absolute masterpiece and one of the greatest examples of Sienese Gothic painting, characterized by the wonderful elegance of both line and color. The Archangel has just touched ground in front of the Virgin as shown by his unfold wings and his swirling mantle. The scene seems a theatrical performance, as stressed by the comic strip like sentence in the middle of the composition with the greeting of the angel. Negative Team Can I just interrupt you there!! From what I am seeing right now, all of the figures to me are giving the same message as every other painting ive seen. I am starting to get very bored right now. Affirmative Team Well the Virgin Mary is portrayed almost surprised and frightened by the sudden appearance. Her movement, so prim and elegant, adds a certain effect of sophistication to the work. The altarpiece has a gold background, so bound to tradition, and still very much in demand for the depictions of sacred stories. These types of artists adhered therefore to what customers required. Well for this purpose Martini included some delightful details in the main scene as the marble floor, the mantle of the archangel, the pot of lilies, the half-closed book of Mary and her throne, all of which suggest a real space, otherwise penalized by the gold background. The painting is then fully Sienese for the beauty and the gentleness of lines and colors, just in opposition to Florentine style, more related to the volume and the shape. Martini has chosen a distinct and singular moment of the Annunciation to depict. The immediacy of the still-flowing cloak of Gabriel, the presence of the greeting that became a prayer and the holy distress of the Virgin are key aspects to the religious and artistic power and foresight that Simone Martini employed when executing this master altarpiece. His style elaborated Giotto, pushing the level of detail and attention to move even further. Affirmative Team Maybe you could convince me that all Annunciation scenes are not the same with your next paintings but I highly doubt it. My opinion is very strong towards this and I wont be changing my mind any time soon. Negative Team Well now to recap our argument based on research. Affirmative Team Go ahead. Negative Team First let us go back to John Colliers work who is an American artist born on June 26, 1948. His painting of the Annunciation (2000), is painting that is a beautiful example of inculturation–the Gospel penetrating to the deepest core of a culture. Affirmative Team What an earth are you talking about? Negative Team Well let me explain then. In the constant interplay between culture and faith, it is refreshing to come across an artist who is so aware that he has a dual duty; first to capture the figures of salvation history, and second to do so in a way that is familiar and challenging to his audience. Collier does an amazing job doing what artists have done for hundreds of years. Affirmative Team Doing what? Negative Team He contemporizes the moment of the angel’s greeting which is making it more modern. Affirmative Team That is pretty much what I have seen in every other painting. The same angel portraying the same message with the lilies right near him? Hutus' and Tutsis' EssayAffirmative Team The similarities from this painting are exact to most paintings I have seen so far. The overall look and message from this painting gives me no confirmation that its different. Its a bland replica of the same story, he’s failed to consider the general or original Annunciation style e.g. some well known iconography, amount of gold used and medium. I have nothing more to say about this painting. It disgusts me! Negative Team I would like to rebut thank you! He started getting inspired in religious art when he saw a painting of Madonna holding baby Jesus in her hands. What he got from this was a the peaceful message. He says his art is very open minded. His work is very Chinese influenced which reaches out to the people of China and the rest of the world. He Qi hopes to express the Gospel message through traditional Chinese art styles while introducing western colors to this tradition. He thinks he has to much suffering in his life that he doesn’t want to share it with the people in his artwork. He wants to always give a peaceful message. One can better understand the art of He Qi when it is seen as a reinterpretation of sacred art within an ancient Chinese art idiom. Chinese religious art, being an expression of Buddhism, was historically typified as a tranquil and utopian portrayal of nature, often painted with black ink and water. He Qi is especially influenced by the simple and beautiful artwork of the people in rural China. Within that framework, he seeks to redefine the relationship between people and spirituality with bold colors, embellished shapes and thick strokes. His work is a blend of Chinese folk art and traditional painting technique with the iconography of the Western Middle Ages and Modern Art. Affirmative Team I have nothing more else to say about this painting. It disgusts me Im very sorry! Negative Team Alrightthank you for your opinion. Another artist we dealt with was Henry Tanner. He was an African-American artist born in 1859–1937. He is a realist painter, focusing on accurate depictions of subjects. Tanners body of work is not limited to one specific approach to painting. His works vary from meticulous attention to detail in some paintings to loose, expressive brush strokes in others. He was also interested in the effects that colour could have in a painting. Many of his paintings accentuate a specific area of the color spectrum. The Annunciation expresses the intensity and fire of religious moments, and the elation of transcendence between the divine and humanity. Tanner often experimented with light in a composition. The source and intensity of light and shadow in his paintings create a physical, almost tangible space and atmosphere while adding emotion and mood to the environment. Affirmative Team Excuse me may I say that even though he has brought some sense of mood and emotion into the painting, I can still only think of how much this gives the same message as every other Annunciation scene ive seen. Mary is still the same young girl in every painting. Maybe you could persuade me to think otherwise but right now its just another replica after replica. Negative Team I’ve been trying to persuade you this whole time affirmative team. This is the last time I can prove a point to you. Maybe this time you will understand? In his Annunciation, we find a very young Mary visited by the indiscernible angel Gabriel, her face aglow in his glorious light as he announces the coming of her Son, the Messiah and Savior of the world. Her youth, innocence, and prayerful submission are dramatically portrayed by Tanner in a very humble, human setting. She is not â€Å"saintly† or other-worldly as are many presentations of the annunciation. She is a real girl found on a real day in a real setting. Notice her face. It is both a vision of uncertainty and obedience. It perfectly presents the question of her heart to the angel, â€Å"But how can I be with child when I have not known a man?† Her gown and the covers of her bed are amazingly presented to us by Tanner’s skill. And imagine the playfulness he must have had in presenting her few toes to us from under the blanket. Swaddled in a striped, luxuriantly wrinkly robe, Mary sits on her rumpled bed with folded hands and looks sideways at the apparition with a slightly suspicious expression. Turning the angel into such an abstraction makes the mystical event almost plausible for an age of science. He modernized to the extent of embracing Gauguin-like style. But that led to bland, flattened illustrations like those you might find in a mass-market Bible. In his last two decades he experimented with mixing different kinds of paint that he built up into layers usually keyed to a ghastly candy-blue colour. Affirmative Team I am sorry to say this negative team, Im still not convinced after all of these paintings that they are different? To me all I see is the same story repeated one after the other. Negative Team Sorry I wasn’t able to convince you today but thank you for your opinions affirmative team. Negative Team In conclusion we will reiterate our argument we concede that the Annunciation paintings deal with the same basic subject throughout any artist. But we have proven to you that artists not constrained patronage by patronage, of different ethnicity, following different art movements. They are inspired by their own distinctive agenda or style. Each individual â€Å"modern† artist have chosen to slightly incorporate their own beliefs into the each painting of the Annunciation scene. They have all produced very unique versions of the Annunciation so you cannot say â€Å"Seen one Annunciation scene, seen them all.

Its effect maranao culture free essay sample

In our paper which is â€Å"Modern Life: Its Effect in Maranao Culture’’ the member of this group are all Maranaos which is we can all relate to the topic, it has many changes nowadays in our generation, the Maranao was slightly lost because of new technology and by the affection of some adapting other culture. As a one of Maranao youth, we are the one who let our tradition to forget our tradition of cultures. In this case, people who belong to this culture must know what she/he should do. Which we can found out about traditions, fashion and styles, food etc. and look back from past to present, we can realize that some of this were already forgotten and hidden through the effects of the modern life which Maranao’s are adopting the other tradition and culture. We as youth of this culture, we are focusing to our culture to highlight this case for us to be aware of this changing environment of the people. We will write a custom essay sample on Its effect maranao culture or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page In addition, we would like to measure how the culture is far from primitive life of Maranao and encourage ourselves to be aware to this problem. Is this modern life affecting the image of MARANAO CULTURE? Are maranao youth is concern to this situation? Otherwise, how can we handle and improve this case. II. KNOWLEDGE ABOUT MARANAO CULTURE A. According to Education The past culture of the maranao is uneducated they don’t know how to write and how to read in this since that they believed that education is not important in their lives, they don’t care about education the most important of them is money, and also they are very strict in terms of money. Most of their parents do not agree in education and they cannot send their children in school because most of them believe that even though you are professional you cannot earn money, and they are jobless. Not like now the most the maranao really want their children to finish the college degree, and even though there is no wealth to leave for them. The important is the education for them, there is a time that wealth can let from you and remember that your knowledge or education is always there to help you to become a better person. As a Muslim, we all know that our parents are not always there hoping for this money or wealth, we cannot stand for our foot. So let us stand by our own feet by educating ourselves. B. According to Fashion style Malong- a malong bearing â€Å"okir† designs. Meanwhile, the malong is a traditional â€Å"tube skirt† made of hard woven or machine-made multi-colored cotton cloth, bearing a variety of geometric or okir design. The malong is akin to the sarong worn by people in Malaysia, Brunei, and Indonesia. The malong is traditionally used as a garment by numerous tribes in the southern Philippines and sulu archipelago. Usually, hand woven malongs made by Maranaos, Maguindanao, and t’boli Weavers on a back strap loom. The pattern or style of the malong may indicate the weaver’s tribal origin, such as the Maranao malong landap. Very rare malong design and styles can indicate the village in which the malong was made, for example, the extremely intricate malong rawatan made only by handful or maranao weavers in Lanao del sur, Mindanao. Hand woven malongs, which are costly malong, are likely to be used only at social function to display the social and economic status of the wearer. While modern malongs are made of cotton and lurex threads. Some contemporary hand woven malongs are made of expensive rayon thread, to reduce the manufacturing cost to the weaver and ultimate cost to the consumer. There are many gardens of cotton thread, and cost of the malong can also be every by using the uses grades of cotton thread, or by creating a loose coarse weave. Machine-made printed cotton malongs are made in Indonesia specifically for export to the Philippines and are commonly referred to as â€Å"Batik† because the item is imported those in expensive machine made malongs are used for very purpose. The malongs can function as a skirt for both men and women, a dress, blanket, a sunshade, a bed sheet, a dressing room, a hammock, a prayer mat and other purpose it new born is wrapped in a malong, and as grows this piece of cloth become a part of his daily life. When he is dies, he is once again wrapped in a malong. Among traditional tribal peoples, the malong is used in everyday life. Even if an areas where people wear western style clothing during the day, the malong commonly used as sleepwear. The malong is also use in very big festivals; they wear this to show respect. C. According to Rites / Rituals Kinship System. There are special practices in the address system when one deals with the royalty and nobility (i. e. the datu and salip). One never or seldom refers to a datu as Datu X. The normal practice is to use teknonymy, i. e. by reference to his first child. Thus, Datu X should be called Bapaq ni Y. Among the nobility, bapaq is preferred to the more common ama. Courtship and Marriage. Marriage in Maranaw society is not just a simple romantic one-to-one relationship between boy and girl; rather, it is a fusion by affinal ties of two families seeking to establish socioeconomic and political relations with one another. Traditional marriage has therefore always been contracted through parents, although the practice is slowly becoming modified to conform with the times. It is, therefore, clear why the reckoning of the salsila, genealogical record, occupies a significant niche in the Maranaw mind. In fact, in considering marriage, what the pananalsila salsila expert says or reveals about the lineage of the parties concerned can become crucial in the decision to proceed with the marriage or not. It is part of ones group consciousness or pride (maratabat) to see the individuals marriage establishes strong family relations. The fact that the Maranao marriage involves more than just two individuals makes it a big social event from the start. The exchanges of poetic ballads (bayok) and courtship language (kadadaonga) between the parties involved, through go-betweens and spokesmen, become a form of nightly entertainment for the entire village. People congregate and socialize on these occasions. It may not even be too far-fetched to assume that gatherings like this contribute to the development of social cohesiveness within the village or between the two villages to which the two families belong. If the negotiations on the bride-price (sunggod) goes smoothly, the parties determine the wedding date and the various details of the wedding celebration. As the wedding day (kambitiara) draws near, arches are built and buntings of various sizes and shapes are hung. For at least a week before the kambitiara, kulintang music accompanied bossed gongs and drums create an atmosphere of festivities. Sports, like the kasipa sa manggis (a game of skill, the aim of which is to drop a suspended cube by kicking a rattan ball) is indulged in. And finally, on the wedding day itself, the groom arrives in a very colorful procession, attired in the most expensive wedding costume the family can afford. The wedding rite (kakawing) itself is simple. The imam holds his thumb up with the thumb of the groom and covers them with a white handkerchief. He recites a prayer from a Holy Quran, gives advice to the groom, and asks the consent of the womans parents. This done, he searches for the bride who has been hidden all this time somewhere in the house. When he finds her, he touches or kisses her forehead, marking the beginning of the couples marital life. D. According to Tradition Maranao is the term used for the people of lanao, a predominantly Muslim region in the Philippines islands of Mindanao. They are famous for their artworks, sophisticated weaving, wood, and metal craft, and their epic literature. The word Maranao, also spelled Maranaw, means â€Å"people of the lake† referring to the indigenous people who inhabited the lands around lake lanao whose principal town is Marawi city. The Maranaos are part of the wider moro ethnic group, whose constitute the sixth largest Filipino ethnic group. The life of the Maranao is centered on Lake Lanao, the largest in Mindanao, and the second largest and deepest lake in the Philippines. This breathtaking beautiful lake surrounded with myths and legends, it is the main source of fisheries, and the main source of hydroelectric plant installed on it, and the Agus River that generates 70% of the electricity used by the people of Mindanao. A-commanding view of the lake is offered by Marawi city, the provincial capital. a. Language Maranaos is an Austronesian language spoken by the maranao people in the province of Lanao Del Norte and Lanao Del Sur in the Philippines. The language of these people is called Maranaw or Maranao. The difference is only a matter of spelling. The term Iranon, if used, refers to a speech variant of Maranaw. In 1948, the Census stated that there were 135,241 who were able to speak Maranaw. In 1960, the number of mother-tongue speakers was 150,674. In 1970, this figure increased to 541,838. b. Art and Musical heritage Maranaw art is very distinctive. Mats and cloth from Lanao are decked in flamboyant colors. Intricate traditional designs grace the peoples gleaming brassware and handicraft. The Maranaws weave not only cloth and mats but also bags, centerpieces, placemats, and unique neckties. Sarimanok is a legendary bird of the Maranao that has become a ubiquitous symbol of their art. It is depected as a fowl with colourful wings and fethered tail, holding a fish on its beak or talons. The head is profusely decorated with scroll, leaf, and spiral motifs. It is said to be a symbol of good fortune. The native Maranao have a fascinating culture that revolves around kulintang music, a specific type of going music, found among both muslim and non- muslim group of southern Philippines. Biyola is another instrument for the Maranao people to use Biyola is a string instrument. Music is another important part of the culture. However, it should be noted that there is a distinction between music for rituals, which is basically vocal without instruments, and music for entertainment. Kulintang (brass gongs), kagandang (war drums), ceremonial dances and kambaioka (singers or chanters of improvised poetic compositions) are played on various occasions. The gabbang is similar to a xylophone, whilesuling and saunay are wind instruments. The biyula is a string instrument, and the kulintangan is an ensemble of gongs and drums. The kudyapi is a two-stringed lute plucked to make beautiful sounds. The kubing (jew’s harp) is made of bamboo and believed to make words and tell stories, if the audience could understand the language of music. Moro musicality is also seen in songs and dances. For the Tausug, there are songs called kissa , which tell about the love of datus and princesses, while heroic songs are contained in parang sibil. The Maranao kandidiagaois a melodious lament over the dead. There are five major types of songs for the Maranao. The kambaiok is the free rhythmic rendering of the baiok, which is improvised poetry. Kandarangen is accompanied by a gong or other similar instruments. Kadikir is sung by singers in slow, free rhythm and speaks of verses from the Qur’an and Maranao compositions with topics on Islam, morals, life, and death. Kandomana is a combination of styles of Kandarangen and Kadikir. Lastly, kapranon is a song of private sentimentality sung softly. c. Cuisine Exquisite Maranao cuisine and hospitality are palpable. They are known of having a spicy taste in their foods. A condenment made of traditionally cultivated spices, locally known, as Palapa is one of their distinguished cuisine symbols. It is made of stewed scallion bulbs or â€Å"Sakurab’’ in Maranao. They thinly sliced scallion bulbs and ginger are caramelized by slow cooking and mixed with chilies little coconut oil. Paganamaranao is their native way to welcome special guests and visitors. This is a customary and traditional conduct depicting their innate hospitality, carried out in and ilegant festivity and gaitey in a manner acceptable to Islamic laws and principles. Generally, during paganamaranao, both the hosts and the guests are expectedly well dressed in maranao or tutubs, the maranao’s native dress. Maranao recipes are so rich that it talks about life itself. Suffice it to say that the recipes are intertwined with the life cycle rites and rituals of all aspects of maranao society and culture: from birth to death. In other words, food cannot be separated with daily life activities because food is life itself. III. CAUSES AND EFFECTS IN MARANAO CULTURE A. Causes of Maranao culture Maranao teenagers are easily attracted to modern lifestyle. There are lot of thing that get their attraction and they can’t stop their temptation. They are also being influenced by the new technology. Having lack of information and interest to the culture. B. Effect in Maranao culture Many things had change in Maranao culture. They way how Maranao dress up, the way they talk, and also the way they act. As times pass by, Maranao people forget their culture and practices. Nowadays, a Maranao teenager keeps imitating modern lifestyle. You can barely see Maranao teenagers girls wearing a â€Å"Kumbong or Veil† they even wear sexy dresses, compare before Maranao, girls are so polite and shyly, you can see them everywhere. But now, Maranao girls are so careless in their moves. They even hang out with boys. Before having a special relationship (boyfriend/girlfriend) is not allowed to the Maranao culture. You can be with the person you unless you are married. Parental is being followed by the Maranao people before, it’s a tradition but now parents actually had given the freedom to their children/ child to choose the person whom they want to be with. As generation pass by, maranao people seems to forget some of their practices like playing kulintang or other Maranao instruments. Nowadays, we can safely say that only 3 out of 10 Maranao teenagers are willing to learn Maranao practices (like playing kulintang or dance kapamalong malong, singkil, and etc. ) they chose to learn modern dances, and play instruments like guitars, drum, piano, and etc. which is a lot of different from before. IV. RESURLT ACCORDING TO SURVEY Based on our research, this is the result of the following question answered by the Maranao youth. These will show their opinions about how the modern life affects the moral value of Maranaos. Questions have shown by chart to clarify the percentage of the majority answers by the interviewees. 1. Has the modern life effect the moral value of the Maranaos? One of our basic questions was how the modern life effects the moral value of the Maranaos. The chart below shows the answer percentage of the youth we had surveyed, 90% of them answered yes while only 10% answered no. Obviously, the major answer is saying that the modern life is usually affecting the moral value of the Maranao culture. 2. Does it ruin some of the Maranao customs? Secondly, is a question about how does the modern life ruin some of the Maranao customs, 80% of them answered yes while 20% answered no. Therefore, the major answer is saying that the modern life ruin some of the Maranao customs. 3. Do you think wearing hijab nowadays matter? The question about how wearing hijab nowadays matter, 50% of the Maranao youth answered yes and the same 50% also answered no. Therefore, the result is averagely fair for the people. 4. Do you think Maranao women care for how they are treated now in the society? Base on the chart below, the pole is saying that most of the Maranao women do not care on how they are treated now in the society. 5. Do you think the Maranao youth today still knows the rituals practiced by the ancestors? 6. Do you think the modern world greatly increases the possibility for the Maranao youth to change? Another question was asking the youth if there is a possibility for Maranao youth to change. Majority answered yes, there still a chance for maranao to change while only 40% said no. 7. Do you think still some of the generation today knows how to dance Maranao tribal dances? The ideas of the youth we had interviewed emphasized on the chart below that the generation today mostly do not know how to dance the Maranao tribal dances. 8. Do you think the generations of today are interested in participating how to use maranao instrument? The same as in the question no. 7, the majority answer of the youth is no. Generation today is not interested in participating how to use maranao instrument. 9. Do you think the generation of today also cares about studying how the industry of maranao arts and crafts work? Another one, the answer of the youth on our question â€Å"do you think the generation of today also cares about studying how the industry of Maranao arts and crafts work† is no. Meaning, it is true that most of the Maranaos today is not interested studying the Maranao arts and crafts. V. CONCLUSION Therefore, Maranao culture was affected by this life changing. Through temptation and imitations, Maranaos are easily attracted to other things that can cause of this affection unlike the recipes, fashion, and style in Maranao culture little by little forgotten it. And also influenced by the new technology not only modern technology that we influence others but we do dress we have forgotten its own tradition in fashion and as well as the behaviors. Nowadays they should be aware to this problem. Unfortunately, protect our culture while not too late, apparently, because we have neglected our culture to what we see in others. This way it will not completely forget the customary tradition.